The Exhumation

Provenance

The artist's brother, James Park; his daughter, Jennie Park, Indiana, Pennsylvania; Mrs. Norman Park (wife of Jennie Park's half-brother), Indiana, Pennsylvania; her daughter, Mrs. Enzer (Mary Park) Lewis, Indiana, Pennsylvania;[1] sold to (Mollard's Antique Shop, Westfield, New York); sold 1952 to Edgar William and Bernice Chrysler Garbisch; gift 1953 to NGA. [1] Kathryn M. Royer, "Linton Park," M.A. Thesis, Pennsylvania State College, 1940: 20, writes, "...the picture is still in the possession of a member of the Park family, Miss Jennie Park, and hangs in the home of Mrs. Norman Park in Indiana." A descendant of the artist, Irene Park Barbor, assisted Royer with her research. In a letter of 29 Nov. 1972 (in NGA curatorial files), Barbor explains, "Jennie Park had been given the picture and she left it with her sister-in-law, Mrs. Norman Park of Chestnut Street, Indiana, Pa. My sister and I saw this picture hanging in her living room in the 1930's. Jennie never reclaimed the picture and it remained in the Park home. After Mrs. Norman Park died, her daughter Mrs. E.E. Lewis (Mary Park) acquired the picture by inheritance."

The Exhumation

Park, Linton

c. 1890

Accession Number

1953.5.27

Medium

oil on canvas

Dimensions

overall: 61 x 83.8 cm (24 x 33 in.) | framed: 72.4 x 95.9 x 5 cm (28 1/2 x 37 3/4 x 1 15/16 in.)

Classification

Painting

Museum

National Gallery of Art

Washington, D.C., United States

Credit Line

Gift of Edgar William and Bernice Chrysler Garbisch

Tags

Painting Impressionist & Modern (1851–1900) Oil Painting Canvas American

Background & Context

Background Story

The Exhumation is a painting by Linton Park dating to approximately 1890, depicting an exhumation scene that places the work within a tradition of American folk and popular art dealing with death, burial, and the afterlife. The choice of subject is striking and unusual, as exhumation scenes were rare in formal painting but had deep roots in American visual and religious culture. In the nineteenth century, exhumations occurred for various reasons: the relocation of cemeteries to accommodate urban expansion, the transfer of remains to family plots, forensic investigations, and—significantly for American religious culture—the verification of saintly or miraculous conditions of preserved bodies. Linton Park, who also painted Flax Scutching Bee in 1885, appears to have been drawn to subjects that documented specific aspects of American rural and community life, including those that touched on the culture's deepest anxieties and beliefs about death and the body. The late nineteenth century was a period when American attitudes toward death and burial were undergoing significant change. The rural cemetery movement, which began in the 1830s with the establishment of Mount Auburn Cemetery in Cambridge, had transformed burial practices and created beautifully landscaped spaces for the contemplation of mortality. Concurrently, advances in medicine and forensic science were making exhumation a more common procedure, while Spiritualism—the belief that the living could communicate with the dead—had become a major religious and cultural movement with millions of adherents. These cultural currents made the subject of exhumation peculiarly resonant in late nineteenth-century America, touching on questions about the materiality of death, the persistence of the physical body, and the boundary between the natural and supernatural that preoccupied the era.

Cultural Impact

Paintings dealing with death and burial practices document American cultural attitudes toward mortality during a period of significant change. The late nineteenth century saw the professionalization of funeral practices, the rise ofembalming, and the commercialization of death—all developments that transformed how Americans experienced and represented the end of life.

Why It Matters

This painting matters as a rare artistic engagement with the subject of exhumation in American art, documenting the intersection of rural communal practice, religious belief, and the culture's evolving relationship with death and the physical body in late nineteenth-century America.