An Ojibbeway Village of Skin Tents

Provenance

George Catlin [1796-1872]; by descent to his daughters, Clara Gregory Catlin, Louise Catlin Kinney, and Elizabeth Wing Catlin; purchased 1912 from Elizabeth Wing Catlin by the American Museum of Natural History; sold 1959 through (Kennedy Galleries, New York) to Mr. Paul Mellon, Upperville, VA; gift 1965 to the NGA.

An Ojibbeway Village of Skin Tents

Catlin, George

1861/1869

Accession Number

1965.16.128

Medium

oil on card mounted on paperboard

Dimensions

overall: 47.5 x 63.9 cm (18 11/16 x 25 3/16 in.)

Classification

Painting

Museum

National Gallery of Art

Washington, D.C., United States

Credit Line

Paul Mellon Collection

Tags

Painting Impressionist & Modern (1851–1900) Oil Painting Board American

Background & Context

Background Story

An Ojibbeway Village of Skin Tents from the 1861-69 period depicts an Ojibwe (Chippewa) settlement with the documentary precision that characterizes all of Catlin's ethnographic paintings. The skin tents (tipis) are rendered with the careful attention to construction details that makes Catlin's work invaluable to ethnographers, and the village layout documents the spatial organization of an Ojibwe settlement in the 1860s. The Ojibwe were one of the largest and most widely distributed tribes in North America, and Catlin's painting records their village life at a time when their traditional culture was being transformed by contact with Euro-American settlers.

Cultural Impact

Catlin's paintings of Ojibwe village life are particularly important because the Ojibwe were one of the few tribes whose traditional culture survived in recognizable form into the 20th century, making Catlin's documentation a baseline for anthropological study. The skin tents depicted in this painting represent a specific form of Ojibwe architecture that was adapted to the tribe's semi-nomadic lifestyle and the northern climate of the Great Lakes region.

Why It Matters

An Ojibbeway Village of Skin Tents is Catlin's ethnographic precision recording a specific form of Native American architecture: the Ojibwe skin tent adapted to the semi-nomadic lifestyle and northern climate of the Great Lakes region. The village layout, the tent construction, and the daily activities are documented with the precision that makes Catlin's paintings invaluable as ethnographic baseline records.