Provenance
George Catlin [1796-1872]; by descent to his daughters, Clara Gregory Catlin, Louise Catlin Kinney, and Elizabeth Wing Catlin; purchased 1912 from Elizabeth Wing Catlin by the American Museum of Natural History; sold 1959 through (Kennedy Galleries, New York) to Mr. Paul Mellon, Upperville, VA; gift 1965 to the NGA.
Accession Number
1965.16.128
Medium
oil on card mounted on paperboard
Dimensions
overall: 47.5 x 63.9 cm (18 11/16 x 25 3/16 in.)
Classification
Painting
Credit Line
Paul Mellon Collection
Tags
Painting Impressionist & Modern (1851–1900) Oil Painting Board American
Background & Context
Background Story
An Ojibbeway Village of Skin Tents from the 1861-69 period depicts an Ojibwe (Chippewa) settlement with the documentary precision that characterizes all of Catlin's ethnographic paintings. The skin tents (tipis) are rendered with the careful attention to construction details that makes Catlin's work invaluable to ethnographers, and the village layout documents the spatial organization of an Ojibwe settlement in the 1860s. The Ojibwe were one of the largest and most widely distributed tribes in North America, and Catlin's painting records their village life at a time when their traditional culture was being transformed by contact with Euro-American settlers.
Cultural Impact
Catlin's paintings of Ojibwe village life are particularly important because the Ojibwe were one of the few tribes whose traditional culture survived in recognizable form into the 20th century, making Catlin's documentation a baseline for anthropological study. The skin tents depicted in this painting represent a specific form of Ojibwe architecture that was adapted to the tribe's semi-nomadic lifestyle and the northern climate of the Great Lakes region.
Why It Matters
An Ojibbeway Village of Skin Tents is Catlin's ethnographic precision recording a specific form of Native American architecture: the Ojibwe skin tent adapted to the semi-nomadic lifestyle and northern climate of the Great Lakes region. The village layout, the tent construction, and the daily activities are documented with the precision that makes Catlin's paintings invaluable as ethnographic baseline records.