Beata Beatrix

Description

Both a poet and a painter, Dante Gabriel Rossetti was a founder of the Pre-Raphaelite Brotherhood, a circle of Victorian artists united in their appreciation of medieval aesthetics and the “primitive” style of pre-Renaissance art. Rossetti found inspiration forBeata Beatrix in La vita nuova (The New Life), written by his namesake, the Italian poet Dante Alighieri, in 1295. Rossetti’s scene draws a parallel between Dante’s love for the late Beatrice and his own aff ection for his recently deceased wife and muse, Elizabeth Siddal. While the picture is a tribute to Siddal, Rossetti was adamant that it does not represent her death; rather, the work portrays her as if in a trance or other spiritual state.

The work’s symbolism similarly combines details from Rossetti’s personal life with those from La vita nuova. “The Dove” was the artist’s nickname for Siddal, and a haloed dove delivers her a white poppy, a symbol of the laudanum—a derivative of opium—that caused her death by overdose. Above her head rises the Ponte Vecchio, the Florentine bridge that served as the setting for Dante’s poem. To the upper left is the personifi cation of Love and to the right the fi gure of Dante, who doubles as a representation of Rossetti himself. The sundial shadows the number nine, the age at which they met and also the hour and day of her death. Rossetti designed the frame, which he inscribed at the top right: “How doth the city sit solitary,” a quote from the opening of the biblical book of Lamentations, which Dante uses to express how the city of Florence itself seemed to mourn Beatrice.

Given the work’s deeply personal nature, Rossetti initially refused his patron William Graham’s request to create a replica, although he eventually yielded. The Art Institute’s painting is this second version, which includes a predella—the painted scene at the bottom of the frame—depicting Beatrice and Dante’s reunion in paradise. With this addition, Rossetti provided the medieval love story with a happy conclusion, perhaps suggesting that he, too, had begun to come to terms with his grief.

Provenance

Commissioned by William Graham, London (1817-1885), 1871 [letter from Graham to the artist, Jan. 1, 1871; published in Garnett 2000]; sold, his estate sale, Christie's, London, Apr. 3, 1886, lot 116 as Beata Beatrice to MacKenzie [probably Kenneth Muir MacKenzie; according to annotated sale catalogue and Agnews Picture Stockbook, 1885–1891, no. 3861, National Gallery Research Centre, London; copies in curatorial object file]; sold to Thomas Agnews and Sons, London, Sep. 1886 [Agnews Picture Stockbook, 1885–1891, no. 4196, National Gallery Research Centre, London; copy in curatorial object file and Agnews invoice, Sep. 24, 1886]; sold to Charles L. Hutchinson (1854-1924), Chicago, Sep. 1886; bequeathed to the Art Institute, 1925.

Beata Beatrix

Dante Gabriel Rossetti

1871–72

Accession Number

16551

Medium

Oil on canvas

Dimensions

87.5 × 69.3 cm (34 7/16 × 27 1/4 in.); Predella: 26.5 × 69.2 cm (10 7/16 × 27 1/4 in.); Framed: 156.2 × 102.9 cm (61 1/2 × 40 1/2 in.)

Classification

Painting

Museum

The Art Institute of Chicago

Chicago, United States

Credit Line

Charles L. Hutchinson Collection

Background & Context

Background Story

Dante Gabriel Rossettis Beata Beatrix from 1871-72 is perhaps the most iconic painting of the Pre-Raphaelite movement, depicting the death of Beatrice Portinari, the beloved of Dante Alighieri, as a transcendence from earthly to divine love. Rossetti painted this work as a memorial to his wife Elizabeth Siddal, who died of a laudanum overdose in 1862, and the identification between the historical Beatrice and the recently deceased Siddal gives the painting an autobiographical intensity that transcends its literary source. Beatrice sits in a trance-like pose with her eyes half-closed and her head tilted back, her expression poised between ecstasy and death in a way that makes the boundary between the two states indistinguishable. A red dove descends to place a white poppy in her hands, the poppy symbolizing both sleep and death and also referring to the opium that contributed to Siddals death. In the background, the figures of Love and Dante stand on either side of the composition, framing Beatrice as the central object of veneration. The painting was long in gestation: Rossetti began it in 1864 and reworked it repeatedly until 1872, and the palimpsest of revisions is visible in the works rich, impastoed surface, where layers of paint record the artists inability to let go of the image and, by extension, of the woman it commemorates.

Cultural Impact

Beata Beatrix is the defining image of the Pre-Raphaelite movement and one of the most influential paintings of the Victorian era. Its fusion of literary, personal, and spiritual meaning established a model for symbolist painting that extended through the work of Burne-Jones to the Art Nouveau movement, and its image of the dying woman became a recurrent motif throughout Victorian and symbolist visual culture.

Why It Matters

The defining Pre-Raphaelite painting in which Rossetti simultaneously depicts the death of Dantes Beatrice and memorializes his wife Elizabeth Siddal, using the dove and poppy to fuse literary allegory with personal grief in an image that defined Victorian symbolist painting.