Halleluiah

Provenance

Knoedler Galleries, New York; sold to Mr. Marechal Brown, Villanova, Penn. William S. Rubin, New York, by 1963; sold to Richard Zeisler, New York, by 1963 [receipt in curatorial file].

Halleluiah

Max Ernst

1948

Accession Number

185759

Medium

Oil on canvas

Dimensions

101.6 × 76.5 cm (40 × 30 1/8 in.)

Classification

Painting

Museum

The Art Institute of Chicago

Chicago, United States

Credit Line

Bequest of Richard S. Zeisler

Background & Context

Background Story

"Halleluiah" is a 1948 oil on canvas by Max Ernst that captures the German Surrealist in his most exuberantly celebratory and mythologically engaged mode, the image showing a composition that suggests both the Christian hymn and the pagan ritual with the same hallucinatory clarity and cosmic ambition that characterized his most powerful postwar paintings. The composition is a large canvas—101.6 × 76.5 centimeters—showing a fantastical scene with the oil on canvas creating a surface of extraordinary richness and visionary intensity. The title suggests both the religious ecstasy of the Christian tradition and the cosmic celebration of the Surrealist imagination, the painting becoming a meditation on the relationship between the sacred and the profane, the human and the divine. The 1948 date places this work in the period of Ernst's return to France and his re-engagement with the European Surrealist tradition after his American exile. Art historians have connected this painting to the broader tradition of the religious subject in modern art, from the paintings of Rouault to the sculptures of Lipchitz, noting that Ernst's treatment is more focused on the mythological suggestion and the cosmic celebration, the transformation of religious theme into Surrealist vision, than the devotional sincerity or the theological content of these other traditions.

Cultural Impact

This 1948 oil canvas made sacred exuberance cosmically hallucinatory through large 101cm fantastical visionary richness and postwar return-to-France mythological intensity, using European re-engagement to transform Christian hymn into Surrealist cosmic celebration beyond Rouault devotional theological sincerity.

Why It Matters

It matters because Ernst painted a halleluiah and made the canvas feel like it was shouting at the stars in colors that don't exist—proving that even praise could be strange if the Surrealism was bold enough.